requestId:6851864c830820.41478363.
A new interpretation of “Famous Church Lotus” in “New Words of the World” – also discussing the mysterious setting of the Western mysterious scholar Le Guang and thinking about the meaning of history
href=”https://twsweetsugar99.org/”>Baobao.com ppt Author: Liu First: Author authorized by Confucianism.com, original “Inter-Domain Exploration of Chinese Literature Thoughts” (editored by Hu Xiaoming, Huadong Teachers and Fan Daxue Society December 2022 edition)
[Abstract] In the discussion on Wei Xuanxue and Qing dynasty, the value of “New Words of the World” is unknown. However, determined by the book’s “according to the category”, the original language and rich connotations of those original data are often “covered” or even “modified” by the editor. The “famous place of education” by Xi’an Xuanzhe scholar Le Guang said that because he was placed in the “Virtuality” rather than the “Literature Chapter”, his value and meaning in thinking about history has not been sufficiently paid attention to and useful for a long time. In fact, this statement in Chinese thinking is serious in the historical meaning: on the one hand, it is a real response to Wei Xuan’s “famous teachings and the distinction between nature” and “respecting existence”. From this, it can be seen that Le Guang adheres to a doctrine of the mean and a harmonious middle way, which realizes his understanding and defense of the “inner sage” realm in the Confucian “famous teachings”; on the other hand, this statement directly initiates the exploration of the “Kong Yan Lu” by Song Confucian Confucianism, enriches and unleashes the Song Mingli官网ppt平台网站 morality and metaphysical dimensions of “famous teachings”. Because Lewan was not good at writing, his mysterious thoughts failed to attract enough attention. His “famous religion and joy” said that the historical value and interpretation energy of the past and the beginning of the past need to be further determined and released.
【Keywords】The world speaks new words; famous churches and joy; joy; Wei Yan Xuanxue; contemplation history
In the study of Wei Xuanxue and Qing dynasty, “New Words of the World” (hereinafter referred to as “Shijie”) is a major text that scholars must refer to. However, there is a problem that is often neglected by scholars, that is, a large number of historical materials preserved in the “Talents” are “according to the following categories””The editor’s reviews for the 号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号� href=”https://twhugdating.org/”>Baocai.com “Restore” historical data before the compilation of “Talents”, and to treat these articles with “door settings”, they often gain new untested gains in understanding and comment. Taking Xichen Qing Dynasty’s famous liquor (?-304) as an example, this one was in Wei Dynasty The mysterious scholar who once enshrines the leader of the Qing Dynasty, his position and value in the history of mysterious history of Wei Dynasty and even the history of Chinese thinking was unintentionally concealed and underestimated. Because Le Guang was “good at speaking clearly, but not by writing”[1], he did not leave any theoretical articles that proved his mysterious thinking, which made him have to accept Liu Yiqing and notes, the editor of “The Tales of the World” in his historical writing. Liu Xiaoting and Tang Xiu’s historical ministers’ wanton “moving” and “revising” have been removed from their dominance in the historical scene and their unique characteristics in thinking about history.
1. The difference in understanding of “famous education and joy” in Lewan
Regarding Lewan’s historical data, we must discuss the degree and importance. Of course, the “Shishou” and Liu Xiaotu’s “Shishou” must be based on the “Xingshou”. There are 21 articles related to “Shishou” in “Shishou” and “Shishou” are particularly eye-catching:
Wang Pingzi and Hu Wu-ling, the people in the country all regard voluntarily as a way of being a nude, or having naked bodies. Le Guang laughed and said, “There is a place of joy in the famous religion, so why is it? ”
This line of music was expressed for the first time in “The Tales of the World”, and was widely cited because it is rich in historical value and essay energy. If we eliminate the “interference” of the text’s fait accompliance and give this story from the beginning, in addition to “The Virtue”, it can be placed at most in “Speech”, “Literature” and ” In many categories such as Ren Sheng and “Little Love”. The differences in this category can be seen that the story of the editor of the differences can be avoided by the sublime and obvious “understanding the difference” [2]. This story is placed on “Virtue”, starting with the thinking direction or the idea that Liu Yiqing, the “first author” of “Talks”, is the “Talks of the World”, Knowing preferences. He clearly believed that the phrase “there is a place of joy in the famous religion” has a value of “virtue” worth expressing, and the reversal of “what is it” made Lewan’s criticism of Wang Pingzi and Hu Wuguo people clear.
What is interesting is that it is for “The Tales of the World” Liu Xiaotu, who was noted, did not make an annotation for the first time, and did not even explain “Legan’s difference” – this is inconsistent with his own examples – he only wrote a note after the sentence “maybe there are nudes”:
Wang Xun’s “Zhen Book” said: “In the late Wei Dynasty, Ruan Ji was addicted to drinking and wasted,The head is exposed and squats naked. Later, the followers of Ruan Zhan, Wang Cheng, Xie Xunxiao, and Hu Wuhua all wrote their ancestors in their hometowns, saying that they had obtained the foundation of the great way. Therefore, I went to wear a scarf, stripped my clothes, showed my ugly and evil spirits, and were like birds. What is the name of the name is the main thing, and the second is the name of the name of the name of the name. ”
Liu Xiaoting obviously thought that as far as this historical material is concerned, the latter part of the door related to Wei Han’s “release” style should be the focus of attention. As for the person who is Le Guang, I will introduce it later. href=”https://blog-tw.net/Sugar/”>Baobao.com comparison is not bad[3]. When I first read the “New Words of the World” by Teacher Yu Jiaxi, I couldn’t help but feel suspicious after reading it, so I commented on the side: “The first time I have come out, why is there no notes? “In this explanation, Liu Xiaoting and Liu Yiqing have a “difference in understanding” that is difficult to observe in the treatment of this historical material. In Liu Xiaoting, the “virtue” content of the story is “sparse”, and the “focus on matters” has also shifted to “Rensheng”.
Yu Jiaxi’s great ambitionBaosheng’s story also thought that “thinking one and losing the other” was a bit inappropriate, and specially added a slogan: “This is the saying “Dai Kui’s “Seven Ceremonies of the Bamboo Forest” that is highly praised. See the notes of “Ren Sheng Chuangcheng” in “Ren Sheng Pian”. “Now, according to Article 13 of the “Ren Zhi Pian”: “Ruan Shicheng grew up, and his atmosphere was like his father, and he also wanted to do it. The infantryman said, “Zhongrong has already made it happen, and you will not be able to recover.” ’” This note quoted Dai Kui’s “Seven Ceremonies of Bamboo Forests” and said:
The depression of Ji was not aware of the reason why he was accomplished. … At that time, the risk of bamboo forests was high, and the rituals were still steep. After the Yuankang period, he went to the rituals and rituals. The rituals said, “There is a place of joy in the famous religion, so why does it come to this? “How is the words of the Leling meant! He is not mysterious, but he is only able to win over his silence.
In Dai Kui’s account, the “famous religion and joy” statement appears again, and the Le Guang’s attitude is not “laughing” but “just” it. If Dai Kui was asked to edit the “Talent of the World”, he would have to do it. This article is placed in “The Light Chapter”; Liu Xiaopin may be placed in “The Ren Jue Chapter” – the differences in learning actually contain what we say later on “knowing the difference”. Liu Yi learned it – it has been often criticized. Qing put this story in “The Virtue Chapter”, which of course makes the person