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The Year of the Three-Premier Reading of the Three-Premier Advertisement (2)
Author: Master of Sanyuan
Source: “Sanyuan 六Baoqiang.com门” WeChat public number
Time: Confucius was in the 2575th year of Jiachen April 27th, Wuxu
Before formal discussion of “Year” and “Three Episode”, there is a need to explain in advance: it is not all records of “Year”. The three Episodes have corresponding interpretations. Some records of “Year” but none of them are paid attention to. This situation is called “Year” without any records. Some records of the three records are supplementary to the work of “Age” that does not contain the price ptt, which is called unconventional.
Let’s look at the six words in the opening chapter of “Year”, and the relevant records of “Zuoshi” are:
Mencius Hui Yuan Dynasty. When Mencius died, he went to the house to speak out for his son and gave birth to a lord. Gong Wu of Song gave birth to Zhongzi, and Zhongzi had a literary style in his hand, saying, “I am Mrs. Lu”, so Zhongzi came to me. He was born in Duke Huan and Duke Hui died, so he accepted it by obeying Duke.
In the spring of the first year, Wang Zhou was the first month of the year, and Wushu ascended the throne, which was the throne.
Duke Hui, the father of Mr. Lu Hui. Some scholars believe that the “concubine” here is “compassion”. The concubine is the original wife, which is commonly known as the official wife. The marriage system at that time could simply understand “monogamy and many concubines”. There can only be one husband’s wife, but there can be multiple concubines. The wife is also called the wife tomorrow. In the three preachings, the ordinary people who call “Madam” mean the wife’s special axe. The wife has a higher ingredient than other concubines. The son she gave birth to is called tomorrow or tomorrow. The elder in tomorrow is tomorrow’s eldest son. Other concubines are commonly known as concubines, and the sons born to concubines are called concubines or concubines. The birth differences between them and their concubine’s son tomorrow will determine their superiority level.
Mr. Lu Hui’s earliest wife was Mencius. “Meng” refers to the order among sisters, that is, Meng of “Meng, Zhong, Shu, Ji”, which means that this lady is the elder of sisters. “Zi” is hersForeign surname. At that time, the most famous Zi was Song Dynasty, and Mencius should be the man who was born in Song Dynasty. Although it is not clear, it can be deduced from the later text that as the Yuan concubine of Duke Lu Hui, Mencius did not give birth to Lu Hui to the future.
After Mencius passed away, another man named Lu Hui, gave birth to a son, the later Lu Hui Gong. According to the history book, Lu Xun Gong’s name is Xigu (Note: “Shi Ji·Ru Zhou Gong’s Family” records as Xi). The birth of Shouzi should not be very expensive. “Shi Ji: The Family of Duke Lu Zhou” calls Shouzi the “concubine” of Shouzi. The “sound” of “sound” is her vocal number. Zi means that she was also born with a son named Zhu Houguo – even Song Guo. At that time, a concubine system was used in the marriage of a marquis. That is, when a marquis married a daughter, the girl’s sister (note: “Die”) or niece would marry along the way. These concubines would be married. The composition of a concubine is lower than that of a wife, but higher than that of other concubines. The advantage of the concubine system is that at that time, the marriage between the marquis was mostly political alliance, and once the wife did not die, the voice of the wife. When the mother died, the concubine took over the position of the wife, and from the highest level to protect the goodness of the foreign family – in turn, she said that the marriage alliance between the man and the woman will not be broken. The voice of the son is the one who is married to Mencius under the concubine system. However, in the eighth year of Duke Lu Cheng, “Anyone who marrys a daughter with the same surname, will the same surname be rejected?” It can be seen that the concubines are from their own country, and men with the same surname can also be given a dowry to their concubines. This is why there is no way to say that the son must be a Song Dynasty man. Although it is said that after Mencius passed away, Mr. Lu Hui “returned his voice to his son”, one day, Song Wei finally remembered that he was the chief of her high school years. At first, it can be seen from many details later that Mr. Lu Hui did not clearly say in legal theory.Taiwan Baozhuang Network replaced Mencius in his past life and became his wife – this also laid the burden on Mr. Lu Hui’s inheritance.
In addition to Mencius and Voice, a third man, Zhongzi, appeared here. Zhongzi’s claim is similar to Mencius, which means that she ranks second among sisters, the daughter of Zi’s surname Zhu Hou. Zhongzi’s father was Duke Wu of Song. But whether Mencius and Zhongzi must be the elders and second brothers among sisters is really hard to say, it can only be confirmed that they were the elders and second brothers of their generation, and they were probably the daughters of Duke Wu of Song. They were the eldest and second sisters of the same family, and they were probably two generations, but there were no more authoritative historical materials to support them. Zhongzi’s greatest influence was that she gave birth to a younger brother of the same father and mother for Duke Lu. According to historical records, the child’s name is Yun, the later Duke Lu Huan.
“When Duke Huan was born and Duke Hui died, he was obsessed with him and accepted him.” He talked about the establishment made by the inheritor of the king of Lu after Duke Hui’s death. From many details later, Lu Xun’s “establishment” should not have been really established as the king of the king. Lu Xun’s positioning of himself is similar to that of Zhou Gong who was in power at the beginning. At most, he himself does not think he is the king of Lu Xun. According to the corresponding, the so-called “respecting it” means that although Lu Xun Gong was in charge of politics, Lu still respected Duke Huan as the king of the king. At this time, the king of Lu was Duke Huan of the Kingdom. However, in fact, because Duke Huan of Lu was young, the dual structure of Lukou Gonggong’s government, led to a lot of work that was more awkward, and I would like to go into details.
The need to explain that the “Lu Wei Gong” and “Lu Huan” here are called “serious differences”, because both of them were alive at this time, “Caiming a monthly price” and “Huan” are the numbers they only had after their lifetimes, but because we are from the perspective of future generations, we have been using this term. Similar to the latter, Zheng Zhuang and Qi Huan are also called numbers for other national lords.
The first paragraph means that Duke Lu Hui’s concubine was Mencius. After Mencius passed away, Duke Lu Hui used the brother dcard‘s voice as the room. At first, Song Wu, the king of the Song Dynasty, gave birth to a daughter Zhongzi. The girl’s palms were like words in her life, and she identified it as “Madam Lu”. Later, she married Duke Hui of Lu, and the child she gave birth to was Duke Huan of Lu. Duke Lu Huan passed away shortly after his birth, so Duke Lu Hui passed away, so Duke Lu Hun ruled but respected Duke Lu Huan as the king of the country.
The second paragraph is a specific interpretation of the six words “Zuoshi” in “Zheng”. “In the spring of the first year, the first month of King Zhou, he ascended the throne without writing, and he was the first month of the Zhou royal family’s law. In the spring of the first year, the first month of the Zhou royal family’s law, “Year” did not clearly record Lu Xun’s ascend to the throne here because he was just in charge of politics.
See more laterBy recording the first chapter of the first year of the kings of other countries in China, we can better understand the sentence “If you don’t write, you will be able to ascend the throne.” Under normal circumstances, if Mr. Lu ascended the throne and became the king of the king, the record in “Year” should be “the first spring of the first year, the first month of the king, and the king ascended the throne.” The reason why “Year” does not have such records is that according to the law of tribute, the new king ascended the throne before the spiritual king, but the old king still had to use the year of the ancestor. In the first month of the following year, the new king would hold the ceremony for the ascension ceremony and then change the year number. TC: