【劉偉 陳冷鳴】現代布衣儒學的“接著講”與“接著一包養app做”

Chen Lengfeng (1960-), male, from Jiangsu Town, Jiang, deputy professor at the Tianjin Federation of Trade Unions Governance Cadres Governance.

Abstract: Constructing modern common Confucianism and understanding the internal relationship between “speaking and doing” is the mission of Confucianism in the new era. “Big One” is the main component of Confucian tradition. The “continued speech” of modern common Confucianism, inclusive pipeline is to introduce “big unity” from the beginning, optimize the design of the car system, eliminate the separation between power operation and daily use, and build social cooperation. The “continued” of modern common people’s Confucianism is to establish the subjectivity of modern common people, inherit and promote the excellent tradition of “policy and virtue”, inspire the family and country situation, and implement the political management concept of “governing with practice” to meet the growing needs of the people’s beautiful life.

Keywords: Modern common Confucianism; Chinese civilization; ruling system; ethics; “Follow talk”; “Follow do”

DOI: 10.3969/j.issn.1673-2065.2021.03.014

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Fund Project:Anhui Province Philosophy and Social Science Planning Project (AHSKYG2017D129)

Chinese Classification Number: B222 Document Code: A

Learn from the way of heaven, care about daily life, and fight for common people to save and develop. This is a social fantasy of the past saints. In Confucianism, the system of the rudiment and the way of heaven have the same nature, and the two contain the “virtue of life”. As the “Zhu Hexagram” in the “Book of Changes” says: “The six-member festival is completed in four hours. The festival is made by the jing system., do not harm money or harm people. “The system of the system is closely related to ethics. The atmosphere, the rhythm, the ruling, the steadfast, and the management technology are all arranged by the way of heaven, and they present a general evolutionary trend. The individual is a certain reflection of the patriarchal relationship. To put it, “The more we go back, the more we go back, the more we go, the more we go, and the more we go, and then Sweetheart Network is also a person who produces it, the more he appears to be unindependent, from a larger whole: in the end it is still very natural in the family and the expansion of the family In the family of clans, it was later in a commune with various emotions arising from conflicts and integration between clans”[1]6. The patriarchal system inherited by Confucian classics is an open cooperation body of “respecting, respecting, and wealth”. Confucianism has a natural internal connection with the wonderful life needs of the vast majority of people. Modern common people are the main force of social production, and they win <a The sincere support of the public servant of the public servant shows the value of the " public servant is the need for the creative transformation and innovative development of traditional civilization. As long as modern public servants are constructed and the internal relationship between “learning and doing” is understood, href=”https://sites.google.com/view/sugardaddy-story-share”>Baocai.com uses the practical energy of “action in words” to integrate into the daily use of life, so that it can lay the foundation for civilization itself to be a practical social ideological foundation.

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The “continued speech” of modern common Confucianism, href=”https://twhugdating.org/”>动拉 aims to promote theoretical discussion. Find the “strange meaning of time”, clarify the head and clear the stones on the road to restoration. This problem is the main issue. The sages come to the will of heaven. “Big One Sect” is the key to opening up the meaning of the minor meaning. Without saying “Big One Sect”, it is not Confucianism, and there is no “China”Sweetheart Garden. “Big Unique” can be understood from the two levels of metaphysical and under the shape. As for the metaphysical aspect, “Big Unique” is a great way to respect the body of the metaphysical body and establish the origin of the original. The civilized order of human society and the ten thousand in natureEverything has a physical body号号. All things are used to gain the meaning of existence. In terms of the physical aspect, “big sect” is a historical civilization tradition that admires “King Confucius Su”. It is a civilization tradition that admires Confucians provide advice and strategies for the rulers and participates in national management and social management.

In the historical civilization tradition of “King Confucius Su”, the connotation of “Yuan” is very rich. From the perspective of the evolution of the material world, “Yuan” is the final state of the atmosphere; from the perspective of the dynamic nature of human beings, “Yuan” is the practical activity of understanding the world and reforming the world under the guidance of value concepts; from the perspective of the measures of governing the country, “Yuan” is the ruler who imitated the sage king and cultivated the political qualitative of the throne, transforming the “constitutional mistakes in the heart” advocated by Confucianism into self-perception actions, and becoming a career for generations. “Element” is dynamic, not static; it is vivid, not value-neutral; it is always worn, not super-extinct. As Hu Anguo said, “What is Yuan? Benevolence is. What is benevolence? The heart is. Establishing thousands of laws, communicating thousands of things, comprehending thousands of people, and structuring thousands of countries. These are all the uses of the heart. Lu, Shun and Yu gave the whole country the command to order Shun, and Shun ordered Yu, and said, “The heart of people is dangerous, and the Tao is Baobao.com’s evaluationThe heart is only small’, and the Duke of Zhou asked King Wen to “only overcome the heart of the house, and to establish common things”, so he was united and focused and calm, and he was impressed by everything.”[2]37-38

Respect traditions and start with the thinking method of treating predecessors. As we all know, physical usage is the unique color of Chinese civilization. It is not difficult to see Juan’s argument that he used relationships to describe the “heart”. The body of “heart” is “benevolence”, and the use of “heart” is to legislate and govern affairs and govern the country. Of course, this is from the highest level, and people in their real life continue to move towards the highest level. From the perspective of Taoism, Shun, Yu, Wu, Zhou Kong, has this inherited energy, that is, to nourish this “heart”, stimulate the energy of the “heart”, and realize the domineering fantasy. From inside to outside, from knowing and practicing, from moral cultivation to social fantasy, it is not about linear development, but about reversing and unblocking. Teacher Ma Yifu summed up his destiny as “Huangzi”. To put it into practice, it means:

In the “Yi” “Taiyu”. It is called Qianyuan and Kunyuan. In “Travel”, it is called Taiyi. In “Age”The five origins of the original heart is the king’s heart. In the tags: Entertainment Circle, Female Girl, Female Supporting Girl, Time Travel “Pen” is published in the four beginnings. In “Big Learning”, it is called the ultimate good, and the way of being in harmony. In the “Doctor of the Mean”, it is called “The Most Intense” and “The Great Original Way”. In “Filial Piety”, it is said that the most good way is. In “Theory”, I say that I should take care of it, and say that I should not bend whatever I want. In “Mencius”, it is said that nature is good, and that you know the nature and the sky as much as your mind. She hopes that her companion can be with her family and take care of her family, but Chen Jubai is there, so she is called Taoist heart. Zhou Zi wrote the “Yi” and “Hong Fan” and wrote the “Taiyang Diagram”, which was called “Renyang”. Although all the expressions are numerous, the body and appearance that can be described are always the emperor. This is the meaning, and it is already complete